Got Questions: What Is The Age Of Grace?

The self-same message below is what helped bring me to Christ that I may be saved. In this the "present evil age" [Galatians 1:4], also referred to as "the age of Grace", there are no works: Sabbath keeping, water baptism, speaking in tongues, tithing, etc. After the complete sacrifice for us of our blessed LORD Jesus on the cross, the stoning of Stephen, and the conversion of the Apostle Paul [Book of Acts], these have evolved into empty traditions of man. Very seldom is this truth taught, especially in the church. We are "saved by grace through faith" [Ephesians 2:8] not by works. I pray that these words may lead others to give their hearts to our LORD Jesus Christ in truth by faith and be saved for all eternity.

For more on this subject, please go to the Berean Bible Society website. They offer a marvelous source of reading material to help us along the way, that we may strive to please the LORD in all thoughts, words and deeds.

I hope your Sunday is blessed. I know I'm extra blessed to have such loving Godly friends as yourselves.

"Wherefore comfort yourselves together, and edify one another, even as also ye do." [1 Thessalonians 5:11] 

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Question: "What is the Age of Grace?"

Answer: The Age of Grace, also called the Dispensation of Grace or the Church Age, is the sixth divinely apportioned dispensation of world history, according to dispensationalism. Dispensationalism is a system theologians use to divide and categorize historical events in the Bible. Most agree that there are seven dispensations, though some believe there are nine or three. The Age of Grace is the dispensation that is occurring right now in history. It began with the Day of Pentecost (Acts 2) and is made possible by Jesus’ sacrificial death on the cross, His resurrection, and His ascension: “The grace of God has appeared that offers salvation to all people” (Titus 2:11).

Salvation has always been by the grace of God, received by faith (Genesis 15:6). In the Dispensation of Law, God required His people to follow the Law of Moses and offer sacrifices for their sin—sacrifices that pointed forward to the gracious provision of the Lamb of God (John 1:29). “The law was given through Moses; grace and truth came through Jesus Christ” (John 1:17). Now, during the Age of Grace, “we are not under the law but under grace” (Romans 6:15). The Law has been fulfilled (Matthew 5:17), and God’s grace in Christ is plain for all to see. All that is required for salvation is to trust in Jesus Christ (Acts 16:31). He has done all that is necessary for salvation (Ephesians 2:8–9).

The term “Age of Grace” could be misleading to some—it is not meant to imply that the people in the Old Testament, before Jesus’ death and resurrection, were denied God’s grace. They still had to trust in the Lord—a trust they showed in offering the sacrifices. The Old Testament worshiper, by sacrificing an animal, was saying, “I trust God will save me despite the fact that I am sinful.” Christians take the same approach today, spiritually, but the practice is different. Instead of offering repeated sacrifices for sins, we trust in the one-time sacrifice (on the cross) of Christ (Hebrews 10:1–10).

The grace of God has been available throughout all the dispensations (Psalm 116:5). In this present day, this Age of Grace, our Lord has commanded the gospel to be taken to every corner of the globe, because He “wants all people to be saved and to come to a knowledge of the truth” (1 Timothy 2:4; cf. 2 Peter 3:9). His grace is offered to all.

© Copyright 2002-2016 Got Questions Ministries

Got Questions: How can I not go to hell?

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Question of the Week

Question: "How can I not go to hell?"

Answer: Not going to hell is easier than you think. Some people believe they have to obey the Ten Commandments for their entire lives to not go to hell. Some people believe they must observe certain rites and rituals in order to not go to hell. Some people believe there is no way we can know for sure whether or not we will go to hell. None of these views are correct. The Bible is very clear on how a person can avoid going to hell after death.

The Bible describes hell as a terrifying and horrible place. Hell is described as “eternal fire” (Matthew 25:41), “unquenchable fire” (Matthew 3:12), “shame and everlasting contempt” (Daniel 12:2), a place where “the fire is not quenched” (Mark 9:44-49), and “everlasting destruction” (2 Thessalonians 1:9). Revelation 20:10 describes hell as a “lake of burning sulfur” where the wicked are “tormented day and night forever and ever.” Obviously, hell is a place we should avoid.

Why does hell even exist, and why does God send some people there? The Bible tells us that God “prepared” hell for the devil and the fallen angels after they rebelled against Him (Matthew 25:41). Those who refuse God’s offer of forgiveness will suffer the same eternal destiny of the devil and the fallen angels. Why is hell necessary? All sin is ultimately against God (Psalm 51:4), and since God is an infinite and eternal being, only an infinite and eternal penalty is sufficient. Hell is the place where God’s holy and righteous demands of justice are carried out. Hell is where God condemns sin and all those who reject Him. The Bible makes it clear that we have all sinned (Ecclesiastes 7:20; Romans 3:10-23), so, as a result, we all deserve to go to hell.

So, how can we not go to hell? Since only an infinite and eternal penalty is sufficient, an infinite and eternal price must be paid. God became a human being in the Person of Jesus Christ (John 1:1, 14). In Jesus Christ, God lived among us, taught us, and healed us—but those things were not His ultimate mission. God became a human being so that He could die for us. Jesus, God in human form, died on the cross. As God, His death was infinite and eternal in value, paying the full price for sin (1 John 2:2). God invites us to receive Jesus Christ as Savior, accepting His death as the full and just payment for our sins. God promises that anyone who believes in Jesus (John 3:16), trusting Him alone as the Savior (John 14:6), will be saved, i.e., not go to hell.

God does not want anyone to go to hell (2 Peter 3:9). That is why God made the ultimate, perfect, and sufficient sacrifice on our behalf. If you want to not go to hell, receive Jesus as your Savior. It is as simple as that. Tell God that you recognize that you are a sinner and that you deserve to go to hell. Declare to God that you are trusting in Jesus Christ as your Savior. Thank God for providing for your salvation and deliverance from hell. Simple faith, trusting in Jesus Christ as the Savior, is how you can avoid going to hell!

© Copyright 2002-2016 Got Questions Ministries

Got Questions: Did Balaam`s donkey really talk to him?

This week Got Questions sent a Q & A about Balaam's donkey. It's a good lesson. On another blog recently, someone, quite rightly, reminded their readers how it's always dangerous to make decisions when angry. This got me to thinking (always a hazardous proposition with me). It seems every time I turn on the news, there are talking Jackasses, most spouting nonsense. And there's a lot of anger about the direction our country is headed in or, I should say, is in. I have to remind myself that it's important to not make decisions while cross but use common sense and look to The Cross so as to please God.

May we all strive to please Him in every thought and deed.

I hope your day is blessed.

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Question of the Week

Question: "Did Balaam`s donkey really talk to him?"

Answer: The story of Balaam and his talking donkey is found in Numbers 22. Balaam was a pagan prophet who practiced divination and other magic arts, led Israel into apostasy, and was identified as a false prophet by Peter and Jude (2 Peter 2:15-16; Jude 1:11). Fearing the encroaching Israelites, King Balak of Moab sent for Balaam and enlisted his aid in repelling the Israelites by cursing them. The Lord spoke to Balaam and told him to refuse to go to Balak, although the Lord relented under the condition that Balaam would speak only His words. So Balaam saddled his donkey and went with the princes of Moab back to Balak.

But knowing Balaam’s heart, the Lord’s anger burned against Balaam for what He knew was Balaam’s rebelliousness, and He sent an angel with a drawn sword to bar his way. Although Balaam couldn’t see the angel, his donkey could, and she tried to discontinue the journey by going off the path, crushing Balaam’s foot against the wall and lying down on the path. Angered by her behavior, Balaam used his staff to beat the donkey three times. Then in Numbers 22:28, we learn that “the LORD opened the donkey's mouth, and she said to Balaam, ‘What have I done to you to make you beat me these three times?’” Then Balaam and the donkey proceeded to have a conversation about the situation, with Balaam angrily berating the donkey, after which the Lord opened Balaam’s eyes to see the angel and understand why his journey was stopped.

There is no doubt that Balaam’s donkey spoke to him. The question that arises is whether the donkey was suddenly given the power of speech, which would also mean she was given the power to reason because she answered Balaam’s questions, asked some of her own, and carried on a rational conversation. While it is certainly possible that God granted human powers to the donkey, it’s more likely that He opened her mouth and spoke through her. The angel that barred his way is identified as the angel of the Lord, likely a manifestation of the presence of God Himself (Genesis 16:9-16; Exodus 3:1-6). After the donkey “spoke” to Balaam, and Balaam’s eyes were opened, the angel proceeded to ask the identical questions that came from the mouth of the donkey, further evidence that God, not the donkey, was actually speaking both times. This is reiterated by Peter, who identifies the donkey as “a beast without speech” and who “spoke with a man’s voice” (2 Peter 2:16). Whatever the method, the donkey was able to speak by a miraculous working of God’s power.

Why was Balaam not shocked into silence by the donkey speaking to him? Surely, it must have come as a surprise to him, and under normal circumstances, the obvious reaction would be for him to at least ask how she came to be speaking. The Bible doesn’t tell us why he didn’t find it odd to be addressed by a donkey, but we do know something about his state of mind. First, he was in rebellion against the Lord, going to Balak for his own purposes and not those of the Lord. Second, the donkey’s refusal to continue down the path enraged him so that he beat her out of anger because she had mocked him and made a fool of him. Anger has a way of curtailing rational thought, and perhaps he was so intent on exerting his dominance over the animal that he lost the ability to think clearly. It wasn’t until the angel opened Balaam’s eyes to see reality that he relented in his anger against the donkey, listened to the angel, and repented. Verse 38 tells us that Balaam went to Balak and told the king, “I must speak only what God puts in my mouth," which just goes to show that God can use anyone, even a donkey and a rebellious prophet, to do His will and speak His truth.

© Copyright 2002-2016 Got Questions Ministries

Got Questions: What does the Bible say on the importance of accountability?

Mill Creek Church Cemetery at sunset

There's been several discussions about maintaining our faith in God on many of my favorite blogs. I feel cheered by their showing of faith. I appreciate these wonderful Saints more than words can express. Along this same line of thought, I thought it would also be edifying to discuss how important it is to encourage one another in the gathering shadows of these Last Days.

Every day He tarries is a day to witness. Every day He tarries is a day to love the sinner but hate the sin. And every day we draw nearer to our sweet LORD's return for His faithful.

Since almost all who read this blog are professing Christians, this next year will be especially bumpy spiritually, financially, morally, not just for America, but for the world. The world has told God to leave our schools, science, government, politics, entertainment, work places, and even many of our places of worship. In His place the darkness has crept in.

As we earnestly pray for God to forgive our ignorance and to return to our every day lives, let's try to remember to be upbeat and friendly to others. Let's share the joy of Jesus Christ in spite of the wickedness that envelopes our nation and fight the fear that grips our souls. Perhaps we can make, even if just for a moment, someone's world a little bit brighter so they won't feel desperate. May our kindness help lead them to Christ while the light lasts. Let's also show others WE ARE HIS and nothing, yay, NOTHING can come between the love of God and those who put their faith in Him.

"These are the times that try men's souls." [Thomas Paine, founding father]

"So then faith comes by hearing, and hearing by the Word of God." [Romans 10:17]

"Therefore comfort each other and edify one another, just as you also are doing." [1 Thessalonians 5:11]

With Christian Affection,

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www.GotQuestions.org

Question of the Week

Question: "What does the Bible say on the importance of accountability?"

Answer: There much temptation already in the world today, and Satan is working overtime to create even more. In the face of such temptation, many Christians seek out an “accountability partner” to pray with and help share the burdens that come with doing spiritual warfare. It is good to have a brother or sister we can count on when we are facing temptations. King David was alone the evening that Satan tempted him into adultery with Bathsheba (2 Samuel 11). The Bible tells us we fight a war not of flesh but of the spirit, against powers and spiritual forces who threaten us (Ephesians 6:12).

Knowing we are in a battle against the forces of darkness, we should want as much help as we can gather around us, and this may include making ourselves accountable to another believer who can encourage us in the fight. Paul tells us that we must be equipped with all the power that God supplies to fight this battle: “Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand” (Ephesians 6:13). We know without a doubt that temptation will come. We should be prepared.

Satan knows our weaknesses, and he knows when we are vulnerable. He knows when a married couple is fighting and perhaps feeling that someone else might better understand and sympathize. He knows when a child has been punished by his parents and might be feeling spiteful. He knows when things are not going well at work and just where the bar is on the way home. Where do we find help? We want to do what is right in the sight of God, yet we are weak. What do we do?

Proverbs 27:17 says, “Iron sharpens iron; so a man sharpens his friend’s countenance.” A friend’s countenance is a look or expression of encouragement or moral support. When is the last time you had a friend call you just to ask how you were doing? When is the last time you called a friend and asked her if she needed to talk? Encouragement and moral support from a friend are sometimes the missing ingredients in fighting the battle against Satan. Being accountable to one another can provide those missing ingredients.

The writer of Hebrews summed it up when he said, “Let us consider how we may spur one another on toward love and good deeds. Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another—and all the more as you see the Day approaching” (Hebrews 10:24–25). The Body of Christ is interconnected, and we have a duty to each other to build each other up. Also, James implies accountability when he says, “Confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective” (James 5:16).

Accountability can be helpful in the battle to overcome sin. An accountability partner can be there to encourage you, rebuke you, teach you, rejoice with you, and weep with you. Every Christian should consider having an accountability partner with whom he or she can pray, talk, confide, and confess.

© Copyright 2002-2016 Got Questions Ministries

Got Questions: Did Jesus Go To Hell?

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Question: "Did Jesus go to hell between His death and resurrection?"

Answer: There is a great deal of confusion in regards to this question. The concept that Jesus went to hell after His death on the cross comes primarily from the Apostles’ Creed, which states, “He descended into hell.” There are also a few Scriptures which, depending on how they are translated, describe Jesus going to “hell.” In studying this issue, it is important to first understand what the Bible teaches about the realm of the dead.

In the Hebrew Scriptures, the word used to describe the realm of the dead is sheol. It simply means “the place of the dead” or “the place of departed souls/spirits.” The New Testament Greek equivalent of sheol is hades, which also refers to “the place of the dead.” Other Scriptures in the New Testament indicate that sheol/hades is a temporary place, where souls are kept as they await the final resurrection and judgment. Revelation 20:11–15 gives a clear distinction between hades and the lake of fire. The lake of fire is the permanent and final place of judgment for the lost. Hades, then, is a temporary place. Many people refer to both hades and the lake of fire as “hell,” and this causes confusion. Jesus did not go to a place of torment after His death, but He did go to hades.

Sheol/hades was a realm with two divisions—a place of blessing and a place of judgment (Matthew 11:23; 16:18; Luke 10:15; 16:23; Acts 2:27–31). The abodes of the saved and the lost are both generally called “hades” in the Bible. The abode of the saved is also called “Abraham’s bosom” (KJV) or “Abraham’s side” (NIV) in Luke 16:22 and “paradise” in Luke 23:43. The abode of the unsaved is called “hell” (KJV) or “Hades” (NIV) in Luke 16:23. The abodes of the saved and the lost are separated by a “great chasm” (Luke 16:26). When Jesus died, He went to the blessed side of sheol and, from there, took the believers with Him to heaven (Ephesians 4:8–10). The judgment side of sheol/hades has remained unchanged. All unbelieving dead go there awaiting their final judgment in the future. Did Jesus go to sheol/hades? Yes, according to Ephesians 4:8–10 and 1 Peter 3:18–20.

Some of the confusion has arisen from such passages as Psalm 16:10–11 as translated in the King James Version: “For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption . . . . Thou wilt show me the path of life.” “Hell” is not a correct translation in this verse. A correct reading would be “the grave” or “sheol.” Jesus said to the thief beside Him, “Today you will be with me in paradise” (Luke 23:43); He did not say, “I will see you in hell.” Jesus’ body was in the tomb; His soul/spirit went to be with the blessed in sheol/hades. Unfortunately, in many versions of the Bible, translators are not consistent, or correct, in how they translate the Hebrew and Greek words for “sheol,” “hades,” and “hell.”

Some have the viewpoint that Jesus went to “hell” or the suffering side of sheol/hades in order to further be punished for our sins. This idea is completely unbiblical. It was the death of Jesus on the cross that sufficiently provided for our redemption. It was His shed blood that effected our own cleansing from sin (1 John 1:7–9). As He hung there on the cross, He took the sin burden of the whole human race upon Himself. He became sin for us: “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God” (2 Corinthians 5:21). This imputation of sin helps us understand Christ’s struggle in the garden of Gethsemane with the cup of sin which would be poured out upon Him on the cross.

As Jesus neared death, He said, “It is finished” (John 19:30). His suffering in our place was completed. His soul/spirit went to hades (the place of the dead). Jesus did not go to “hell” or the suffering side of hades; He went to “Abraham’s side” or the blessed side of hades. Jesus’ suffering ended the moment He died. The payment for sin was paid. He then awaited the resurrection of His body and His return to glory in His ascension. Did Jesus go to hell? No. Did Jesus go to sheol/hades? Yes.

© Copyright 2002-2015 Got Questions Ministries

Got Questions: What does the Bible teach about the Trinity?

Below is what I believe is a very well written explanation about the Holy Trinity. It's so important that we as professing Christians understand this concept, as there are some cults that lend confusion to this issue. There's also a well written article about that Scripture that states why He says "call no man Father" (Matthew 23:9) concerning this same subject.

Many years ago, I was working at various temporary accounting assignments. This brought me in contact with many individuals of all creeds, races, and beliefs. I had the privilege to witness for Christ many times. One was to a professed Jehovah Witness member. This young lady claimed to have a difficult time understanding how God can be three Persons in One and kept drawing a three headed person saying "Is this what you believe in?" Of course, that was more nonsense perpetrated by the cult. Thankfully, I had just read about the JW's and their beliefs, so, I was ready! As believers we must put on the "breast plate of righteousness" (Ephesians 6:14) so we can be prepared to fight the devil's wiles. After much lengthy discussion, I pray that I left her with some thoughts to ponder. I also humbly pray that this helps lend understanding, as it has me, on this very important subject concerning the nature of our most precious LORD.

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Question: "What does the Bible teach about the Trinity?"

Answer: The most difficult thing about the Christian concept of the Trinity is that there is no way to perfectly and completely understand it. The Trinity is a concept that is impossible for any human being to fully understand, let alone explain. God is infinitely greater than we are; therefore, we should not expect to be able to fully understand Him. The Bible teaches that the Father is God, that Jesus is God, and that the Holy Spirit is God. The Bible also teaches that there is only one God. Though we can understand some facts about the relationship of the different Persons of the Trinity to one another, ultimately, it is incomprehensible to the human mind. However, this does not mean the Trinity is not true or that it is not based on the teachings of the Bible.

The Trinity is one God existing in three Persons. Understand that this is not in any way suggesting three Gods. Keep in mind when studying this subject that the word “Trinity” is not found in Scripture. This is a term that is used to attempt to describe the triune God—three coexistent, co-eternal Persons who make up God. Of real importance is that the concept represented by the word “Trinity” does exist in Scripture. The following is what God’s Word says about the Trinity:

1) There is one God (Deuteronomy 6:4; 1 Corinthians 8:4; Galatians 3:20; 1 Timothy 2:5).

2) The Trinity consists of three Persons (Genesis 1:1, 26; 3:22; 11:7; Isaiah 6:8, 48:16, 61:1; Matthew 3:16-17, 28:19; 2 Corinthians 13:14). In Genesis 1:1, the Hebrew plural noun "Elohim" is used. In Genesis 1:26, 3:22, 11:7 and Isaiah 6:8, the plural pronoun for “us” is used. The word "Elohim" and the pronoun “us” are plural forms, definitely referring in the Hebrew language to more than two. While this is not an explicit argument for the Trinity, it does denote the aspect of plurality in God. The Hebrew word for "God," "Elohim," definitely allows for the Trinity.

In Isaiah 48:16 and 61:1, the Son is speaking while making reference to the Father and the Holy Spirit. Compare Isaiah 61:1 to Luke 4:14-19 to see that it is the Son speaking. Matthew 3:16-17 describes the event of Jesus' baptism. Seen in this passage is God the Holy Spirit descending on God the Son while God the Father proclaims His pleasure in the Son. Matthew 28:19 and 2 Corinthians 13:14 are examples of three distinct Persons in the Trinity.

3) The members of the Trinity are distinguished one from another in various passages. In the Old Testament, “LORD” is distinguished from “Lord” (Genesis 19:24; Hosea 1:4). The LORD has a Son (Psalm 2:7, 12; Proverbs 30:2-4). The Spirit is distinguished from the “LORD” (Numbers 27:18) and from “God” (Psalm 51:10-12). God the Son is distinguished from God the Father (Psalm 45:6-7; Hebrews 1:8-9). In the New Testament, Jesus speaks to the Father about sending a Helper, the Holy Spirit (John 14:16-17). This shows that Jesus did not consider Himself to be the Father or the Holy Spirit. Consider also all the other times in the Gospels where Jesus speaks to the Father. Was He speaking to Himself? No. He spoke to another Person in the Trinity—the Father.

4) Each member of the Trinity is God. The Father is God (John 6:27; Romans 1:7; 1 Peter 1:2). The Son is God (John 1:1, 14; Romans 9:5; Colossians 2:9; Hebrews 1:8; 1 John 5:20). The Holy Spirit is God (Acts 5:3-4; 1 Corinthians 3:16).

5) There is subordination within the Trinity. Scripture shows that the Holy Spirit is subordinate to the Father and the Son, and the Son is subordinate to the Father. This is an internal relationship and does not deny the deity of any Person of the Trinity. This is simply an area which our finite minds cannot understand concerning the infinite God. Concerning the Son see Luke 22:42, John 5:36, John 20:21, and 1 John 4:14. Concerning the Holy Spirit see John 14:16, 14:26, 15:26, 16:7, and especially John 16:13-14.

6) The individual members of the Trinity have different tasks. The Father is the ultimate source or cause of the universe (1 Corinthians 8:6; Revelation 4:11); divine revelation (Revelation 1:1); salvation (John 3:16-17); and Jesus' human works (John 5:17; 14:10). The Father initiates all of these things.

The Son is the agent through whom the Father does the following works: the creation and maintenance of the universe (1 Corinthians 8:6; John 1:3; Colossians 1:16-17); divine revelation (John 1:1, 16:12-15; Matthew 11:27; Revelation 1:1); and salvation (2 Corinthians 5:19; Matthew 1:21; John 4:42). The Father does all these things through the Son, who functions as His agent.

The Holy Spirit is the means by whom the Father does the following works: creation and maintenance of the universe (Genesis 1:2; Job 26:13; Psalm 104:30); divine revelation (John 16:12-15; Ephesians 3:5; 2 Peter 1:21); salvation (John 3:6; Titus 3:5; 1 Peter 1:2); and Jesus' works (Isaiah 61:1; Acts 10:38). Thus, the Father does all these things by the power of the Holy Spirit.

There have been many attempts to develop illustrations of the Trinity. However, none of the popular illustrations are completely accurate. The egg (or apple) fails in that the shell, white, and yolk are parts of the egg, not the egg in themselves, just as the skin, flesh, and seeds of the apple are parts of it, not the apple itself. The Father, Son, and Holy Spirit are not parts of God; each of them is God. The water illustration is somewhat better, but it still fails to adequately describe the Trinity. Liquid, vapor, and ice are forms of water. The Father, Son, and Holy Spirit are not forms of God, each of them is God. So, while these illustrations may give us a picture of the Trinity, the picture is not entirely accurate. An infinite God cannot be fully described by a finite illustration.

The doctrine of the Trinity has been a divisive issue throughout the entire history of the Christian church. While the core aspects of the Trinity are clearly presented in God’s Word, some of the side issues are not as explicitly clear. The Father is God, the Son is God, and the Holy Spirit is God—but there is only one God. That is the biblical doctrine of the Trinity. Beyond that, the issues are, to a certain extent, debatable and non-essential. Rather than attempting to fully define the Trinity with our finite human minds, we would be better served by focusing on the fact of God's greatness and His infinitely higher nature. “Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable his judgments, and his paths beyond tracing out! Who has known the mind of the Lord? Or who has been his counselor?” (Romans 11:33-34).

Read more:http://www.gotquestions.net/Printer/qotw-PF.html#ixzz3pPFtlBYQ

Recommended Resources: Making Sense of the Trinity: Three Crucial Questions by Millard Erickson and The Forgotten Trinity by James White.
© Copyright 2002-2015 Got Questions Ministries

Sunday Post: What Is The Prayer Of Salvation?

The lesson below from GotQuestions.Org ties in with how we're saved by grace, not by works (see Ephesians 2:8-9) written by our Apostle to the gentiles, Paul, over 2,000 years ago. His teachings are still relevant to us today in this dispensation, the age of grace.

"And with all thy getting, get understanding." (Proverbs 4:7)

By the by, I have a private prayer request please. Jesus knows the situation. I appreciate it very much.

Hope your day is blessed.

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Question: "What is the prayer of salvation?"

Answer: Many people ask, “Is there a prayer I can pray that will guarantee my salvation?” It is important to remember that salvation is not received by reciting a prayer or uttering certain words. The Bible nowhere records a person’s receiving salvation by a prayer. Saying a prayer is not the biblical way of salvation.

The biblical method of salvation is faith in Jesus Christ. John 3:16 tells us, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” Salvation is gained by faith (Ephesians 2:8), by receiving Jesus as Savior (John 1:12), and by fully trusting Jesus alone (John 14:6; Acts 4:12), not by reciting a prayer.

The biblical message of salvation is simple and clear and amazing at the same time. We have all committed sin against God (Romans 3:23). Other than Jesus Christ, there is no one who has lived an entire life without sinning (Ecclesiastes 7:20). Because of our sin, we have earned judgment from God (Romans 6:23), and that judgment is physical death followed by spiritual death. Because of our sin and its deserved punishment, there is nothing we can do on our own to make ourselves right with God. As a result of His love for us, God became a human being in the Person of Jesus Christ. Jesus lived a perfect life and always taught the truth. However, humanity rejected Jesus and put Him to death by crucifying Him. Through that horrible act, though, Jesus died in our place. Jesus took the burden and judgment of sin on Himself, and He died in our place (2 Corinthians 15). Jesus was then resurrected (1 Corinthians 15), proving that His payment for sin was sufficient and that He had overcome sin and death. As a result of Jesus’ sacrifice, God offers us salvation as a gift. God calls us all to change our minds about Jesus (Acts 17:30) and to receive Him as the full payment of our sins (1 John 2:2). Salvation is gained by receiving the gift God offers us, not by praying a prayer.

Now, that does not mean prayer cannot be involved in receiving salvation. If you understand the gospel, believe it to be true, and have accepted Jesus as your salvation, it is good and appropriate to express that faith to God in prayer. Communicating with God through prayer can be a way to progress from accepting facts about Jesus to fully trusting in Him as Savior. Prayer can be connected to the act of placing your faith in Jesus alone for salvation.

Again, though, it is crucially important that you do not base your salvation on having said a prayer. Reciting a prayer cannot save you! If you want to receive the salvation that is available through Jesus, place your faith in Him. Fully trust His death as the sufficient sacrifice for your sins. Completely rely on Him alone as your Savior. That is the biblical method of salvation. If you have received Jesus as your Savior, by all means, say a prayer to God. Tell God how thankful you are for Jesus. Offer praise to God for His love and sacrifice. Thank Jesus for dying for your sins and providing salvation for you. That is the biblical connection between salvation and prayer.